THE EPISTOLARY FORM
With respect to the ancient
world, a distinction must be made between private and public letters.
The former were personal notes, whereas the latter were intended for
a larger readership. Most of the letters in the New Testament were intended
as public letters. Moreover, some "letters" in the New Testament
may appear to be letters, but are actually short theological treatises.
It is important to keep in mind the epistolary genre of the Greco-Roman
world when analyzing the structure of the letters of the New Testament. A
letter written in the Greco-Roman world tended to consist of the following
parts. (It must be stressed, however, that there are many possible
variations on this type.)
The author would usually introduce his letter. 1.1. Salutation (Sender; receiver; greeting) An author would begin by
identifying himself as the sender and then identify his intended reader(s).
Following this, he would extend a greeting to his intended readers (author
[nominative], intended reader [dative: "to..."], greetings [chairein]).
In most of the New Testament letters, rather than "greetings" (chairein)
(but see Jas 1:1), one finds the formula "grace and peace" (charis
kai eirene). 1.2. Health Wish, Prayer and/or Thanksgiving After the salutation, the
author may express a wish that the intended reader be in good health,
following which he may offer a prayer and/or a thanksgiving on behalf
of his intended readers. (In shorter, private letters, one often finds
only a salutation.) In the New Testament letters, typically, one
finds thanksgivings (or praise) to God sometimes followed by a prayer
on behalf of the intended reader, but rarely a health wish (but see
3 John 2). The gods/God to whom the author would pray or give thanks
(or praise) would depend upon the author's religious and cultural background.
Following the introduction,
the author would deal with the matter for which he is writing. This
could vary from the mundane to the sublime, depending on the author's
purpose.
Typically, in order to close
a letter, the author may send greetings to and greetings from people
known to both him and the reader(s), if this was applicable. He may
also give a farewell (erroso/errosthai or [di]eutuchei)
to his reader(s). In a New Testament letters, instead of a closing farewell,
one usually finds a benediction.
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