Definition
The Term Gospel comes from
an old Anglo-Saxon word godespel meaning God's tidings or good tidings.
The Greek word is euaggelion meaning good news and euaggelos a bringing
of good news. Originally the word referred to the reward given to the one
carrying the good news and not to the news itself. However in the New Testament
usage it always refers to the news and never to the reward. The word Gospel
is closely connected to the Old Testament prophesies of the Messiah and
conveys the idea of foretelling and proclaiming the fulfillment of the
promised Messiah.
The four works called the Gospels are really four
records of one Gospel. However the Gospel is not to be thought as only
limited to the accounts of Matthew, Mark, Luke and John. The Gospel is
found through out the Bible and especially the rest of the New Testament.
However with the disappearance of the eye witnesses
to the events surrounding the life of Christ, it was essential to have
a written record of the events. Therefore God in his providence preserved
such an account long before the first generation of witnesses died. Written
documents were needed for instructing new converts, and for teaching the
people, as well as for use in public worship.

Literary
Style
The Gospel form of writing
is unique to Christianity but it is no accident of literature. The Gospels
owe their style and substance to the appearance of Christ. The Gospels
could also be called Witness Documents. They are not a Biography of Jesus,
but a proclamation of His life and message. In fact they give very few
details of a biographical nature. They refrain from developing the personality
traits of the Lord.
But even though the events of Jesus' life are
arranged in a coherent sequence their prime interest is not chronological.
They don't set out the chronological events of the life of Christ nor do
any of the Gospels claim to be complete in all of the events of Christ's
life. John 21:25; Luke 1:1-4
The Gospel writers all followed a principle of
selectivity. They purposely passed over large areas of Jesus' life in order
to concentrate on a few of His discourses, healing and parables. In fact
the emphasis is upon the last week of His life, with Matthew giving one
fifth of his Gospel to this period. Jesus could have done the events recorded
in the Gospels in about 6 months and we know that He had a three year public
ministry. The other events have been selectively omitted by the Holy Spirit.

Synoptic
Gospels
Sometimes the word Synoptic
is used with the Gospels. This word has Latin roots and comes from two
words. Syn means the same, and optic means to see (i.e. Optical). It means
that they see things the same. Thus the Gospel writers see Christ in the
same manner. They take a common view of the life of Christ, particularly
in the area of His Deity. John has not been considered a synoptic Gospel
because it is not close enough in content and dependence on the other Gospels.
But having said this it cannot be denied that
the Gospel writers each wrote from their own perspective and as independent
witnesses. Matthew portrays Jesus as the Kingly Messiah to prove to the
Jews that Jesus was the Messiah. It was apologetic in style. Mark Portrays
Jesus as the wonder- worker, describing the works rather than the words
of Jesus. It had a practical purpose. Luke portrays Jesus as the friend
of sinners and outcasts. His is a social outlook, defining mans obligations
to God and man. This leads to what is called the Synoptic Problem.
 
Synoptic
Problem
The Synoptic Problem becomes
apparent when you
look at the similarities and differences of the three
Gospels. Of Marks 661 verses only 31 have no parallel in either Matthew
and Luke. There are 250 verses common to Matthew and Luke that have no
parallel in Mark.
The Problem
If the three synoptic Gospels
were written totally independent of each other, why do they resemble each
other so clearly, even down to the exact words that are used in the original
languages? An example of this is the story of the cleansing of the leper
in Mark 1:40, Matthew 8:2; Luke 5:12.
Secondly if they have a literary relationship
to each other how can they be three independent witnesses to the deeds
and teachings of the Lord Jesus Christ.
Proposed Solutions
Theory of Mutual Dependence
Originally St. Augustine
said that Matthew was used by Mark and Luke to write their accounts of
the Gospels. However it is accepted by most scholars today the Mark was
the earliest writer. This theory would say that Mark was the first account
therefore the other two writers were dependent upon Mark. However this
would destroy the originality of Matthew and Luke. If the theory is true
why was there such a difference in the order of events.
Theory of Documentary Hypothesis
This view states that both
Matthew and Luke, independent of each other, made use of Mark for the narrative
portion for their Gospels. For the discourse or sayings material Matthew
and Luke used another document, which has been called the Sayings of Jesus.
This document has never been found but invented to fit their theory. It
is virtually impossible to recreate the Saying of Jesus document from the
gospels of Matthew and Luke. To create hypothesis and speculation in the
explanation of the similarities between the Gospels opens the flood gates
to unverifiable guess work.
Theory of Oral Tradition
This view relies upon the
fact that personal observation, memorisation of Christ's teaching and verbal
communication of that which was seen and heard was used to compose the
Gospels. They argue, did not the Holy Spirit promise He would bring to
the remembrance of the apostles all the words which Jesus had spoken. John
14:26 Now this certainly does support the
similarities in the account however it does not justify overextending the
theory of Oral Tradition. John 14:26
is not teaching that miracle memories would be given to the Gospel-writers,
but rather God would use means to bring this about.
Eclectic View
Oral tradition should never
be pitted against written sources in the issue of the Gospels. It is not
an either or matter. Luke 1:1-4
recognises both oral and written narrative materials. Both elements were
used in the composition of the Gospels. Each Gospel writer had their own
purpose in mind and under the divine guidance of the Holy Spirit made the
best use of the sources available. They took into consideration both eye
witnesses and written sources to compose that which the Sprit of God wanted
recorded.
 
Why
Similarities
There are similarities in
the Gospels because first and foremost it is the same Holy Spirit who inspired
the writers and their message. The eye witnesses were also observing the
same facts, and these facts were transmitted and recorded accurately. Also
each of the Gospel writers had one another to consult and interview. However
in all of the transcript the divine element was the controlling factor
which gave it the reliability and accuracy. It can be relied upon as the
sure Word of God.
 
Why
Diferences?
One thing that must be remembered
is that Jesus proclaimed the Gospel of the Kingdom in different places
in different ways and He performed similar miracles and acts in different
places. Also as in a witness of an accident you have testimony given from
different perspectives so in the Eyewitness accounts of the Apostles you
have different observations of the words and works of Jesus. God does not
override their personality in the communication of his truth. Their personalities
come through each writing. There are also differences because the information
was communicated using different forms. (Eye witnesses, written, oral tradition,
direct revelation of God.) Each Gospel writer had a different purpose for
writing the Gospel and so was selective in the choice of material and events
in order to fit the individual plan and purpose. This also was under the
direction and guidance of the Holy Spirit. What was the same was the message
of the Gospel of Jesus Christ.
Copyright © 1995 David Graves
& Jane Graves, Electronic Christian Media

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