Pauline Epistles
Many of the New Testament
writers used the Epistles to communicate in. The Epistolary is a personal
letter written to Christian people that were known personally. They would
begin with a formal salutation 1 Corinthians 1:1 then display the body
of the letter with a concluding greeting and good wishes in his own hand.
In some cases a hand servant (Amanuensis - a clerk who writes from dictation)
wrote the body of the letter and Paul signed the last of it. (Romans 16:22
Tertius) In other cases Paul wrote the letter in his own hand. 1
Corinthians 16:21, Colossians 4:18, 2 Thessalonians 3:17 By
the time 2 Peter 3:14-16 was
written the Church had already accepted Paul's Epistles as Scripture.
There are thirteen letters from Paul hand which
have been preserved by God for us (Hebrews not one of them) and there is
evidence that he wrote many others which have not been preserved. 1
Corinthians 5:9 They are grouped in the Bible
listing the longest first. The letters all deal with many different topics
and problems however they can be broken down into three types of letters.

Doctrinal
Epistles
Last Things
First and Second Thessalonians
A.D. 50-51
These letters deal with
the doctrine of the last things what theologians call this the doctrine
of Eschatology. Paul deals with the Second Coming of Christ and how it
affects the New Testament believers. Some had stopped working to wait for
the Lord and they had to be encouraged not to neglect their daily work.
Paul tells them what will happen to believers who die before Christ comes
again. Paul also encouraged them in their persecution.
Salvation
First and Second Corinthians,
Galatians, and Romans A.D. 55-58
These letters look at different
aspects of the doctrine of salvation what theologians call the doctrine
of Soteriology. The Corinthian letters sets out the doctrine of salvation
to many different areas of Church life. It covered such areas as personal
relationships, leadership, spiritual gifts, immorality, ordinance of the
Lord's Supper. And in his second letter Paul defends his apostolic office
and biblical authority. Romans and Galatians set forth the doctrine of
salvation in justification. Paul clearly set forth the fact that we are
saved by grace and not by works. Martin Luther's life was changed reading
these books.

Prison
Epistles
Philippians, Colossians, Philemon, and Ephesians
A.D. 60-62
These are called the Prison
Epistles, because they were written from Prison. Paul was in prison in
Rome and communicated with the Churches from his prison cell. Acts 28:30,31
These are more personal and intimate than the other letters of Paul. The
doctrine of Christ is applied to many areas of life including the family,
work, and the Church. The person and work of Christ is magnified like no
other books. Theologians call this the doctrine of Christology.

Pastoral
Epistles
First and Second Timothy, and Titus A.D. 63-67
Pastoral Epistles deal with
pastoral concerns of leadership in the local Church what theologians call
the doctrine of Ecclesiology. Paul gives pastoral instruction to Timothy
and Titus whom he has left as elders in the churches which he nurtured.
It deals with officers, administration and other Church government matters.
 
General
Epistles
James, 1 and 2 Peter, 1, 2 and 3 John, Jude
The General or Catholic
Epistles describe the seven New Testament epistles consisting of James,
1 and 2 Peter, 1, 2 and 3 John, Jude. Hebrews is not a part of this group
but stands by itself. These epistles are generally treated as a group distinct
from the Pauline Epistles, Hebrews and Revelation.
They are called Catholic Epistles because of the
destination of the letters. The word Catholic means 'universal'. These
letters unlike the Pauline epistles, are not addressed to specific churches
or individuals but to the universal Church. They have also been called
General Epistles. There are two exceptions to this rule. 2 and 3 John are
addressed to the elect lady and to Gaius. But these letters have all been
accepted traditionally as the Catholic or General Epistles.
The Problem Of Suffering
James and 1 Peter
Throughout the first century
the Church experienced many periods of hardship and persecution. These
letters deal with the universally perplexing problem of suffering. They
seek to address such questions as why do Christians suffer? What are the
purposes of suffering? It was always distressing for the believers. They
were perplexed by the purpose of all these experiences.
The Problem Of False Teachers
2 Peter, 1, 2 and 3 John, Jude
The last five New Testament
Epistles, are 2 Peter, Jude, 1, 2, and 3 John. Three of them are only one
chapter. These letters deal with false teaching found in the early heresy
of Gnosticism. This view held that you were saved by your knowledge or
by receiving visions or mysteries. In 3 John Diotrephes is singled out
as a dictator in the Church. The false teachers are shown to be immoral
in character as well as heretical in doctrine showing how the two always
go together.
The Supremacy of Christ
Hebrews
This book has been categorised
under the General Epistles but it is a unique book. The author is not known
and yet it has some of the greatest declarations of the majesty of Christ
found in any New Testament book. It seeks to show the supremacy of Christ
to the entire Old Testament sacrificial system and reveal that Christ is
the fulfillment of all of its types. Christ is the final and great mediator
who is superior to all of the Old Testament mediators. It becomes clear
that the New Testament Christian could not continue under the old Jewish
system now that the great High-priest Jesus Christ had come. There can
be no turning back Hebrews says.
Copyright © 1995 David Graves
& Jane Graves, Electronic Christian Media

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