Introduction
Apart from Christ Paul is
the next major character in the New Testament writings. His character and
presence tower over all other disciples and individuals. We learn much
about him from his own words and writings. Especially Philippians, Galatians,
and First and Second Corinthians. We are given three accounts of Paul's
conversion and the book of Acts give more background information on his
life.
Paul was a Jew, born of Jewish parents in the
city of Tarsus, in the province of Cilicia, and was known in his early
years as Saul of Tarsus.

Appearance
As to what Paul looked like
there is only obscure allusive data from the New Testament. His Hebrew
name Saul means 'asked for' while his Roman equivalent Paulos means 'little'.
As his name suggests he was probably of small stature and build Acts
14:12; 2 Corinthians 10:10 Also there were
two matters which must have reflected on his appearance.
First he had a 'bodily ailment' which he recognized
as a trial to his converts and prayed for deliverance. Galatians
4:13-15; 2 Corinthians 12:7-10
Secondly there was the 'marks of Jesus' left on
his body which were probably the marks of physical abuse suffered as a
minister of the Gospel. 'Sacred Brands' Galatians
6:17
He also recognized that he wasn't the greatest
preacher. 1 Corinthians 2:1-5; 2 Corinthians
10:10; 11:6 However this does not mean that
Paul was not an wise and intelligent servant of God. He displayed a strong
character and infectious spirit in the ministry.
A Bishop in the province of Asia during the second
century described him as 'a man small of stature, with a bald head and
crooked legs, in a good state of body, with eyebrows meeting and nose somewhat
hooked, full of friendliness: for now he appears like man and now he had
the face of an angel '(Acts of Paul and Thessal 3).
 
Education
Jewish
boy studying the Scripture
Little is known about his
family. Probably he came from a well-to-do home, because he was a Roman
Citizen from birth. The fact that he was a Roman Citizen implies that his
parents possessed some wealth and position. Acts
16:37,38
Jewish law prescribed that a boy begin the study
of the scriptures at five years of age and the study of the legal Jewish
traditions at age ten. (Josephus and Philo) According to his own testimony
he was a Pharisee, as his father had been before him Acts
23:6, spoke Aramaic (a Hebrew of the Hebrews),
and was taught the trade of tent making in his youth. Acts
18:13 The Jew was taught that manual labour
was good, maintaining that intellectual ability and physical activity go
hand in hand. Tent making was a noble trade, clean and respected in Paul's
day.
Also, he was of the tribe of Benjamin. Philippians
3:5 Historically the Benjamites were fighters,
and Paul seems to give evidence of an abundance of zeal in all his endeavours,
especially in the persecution of the Church. Galatians
1:13
At thirteen a Jewish Boy becomes a Bar Mitzvah
'son of the commandment' and take upon themselves the full obligation of
the law. Those who show exceptional ability are directed into rabbinical
schools with special teachers. At an early age he went to Jerusalem, and
probably lived with the married sister spoken of in Acts
23:16 and according to his recorded testimony
in Acts, studied under the noted Rabban Gamaliel I, leading teacher of
the School of Hillel (22:3).
(The Rabbinical school of Hillel allowed his students greater freedom in
their education than Shammai. They were even allowed to read the Greek
writers.) Paul says in Galatians that he had advanced in the Jew's religion'
beyond many of his contemporaries 'being more exceedingly zealous for the
traditions of my fathers' (1:14).
 
Marital Status
It will probably never be
conclusively settled whether Paul was ever married or not. Some argue that
he had to be married to be a member of the Sanhedrin. But this was instituted
later in the order. 1 Corinthians 7:8
states that Paul is single by implication. Probably Paul remained single
throughout his life to minister to the people. This does not mean that
others apostles were not married. Peter was married according to Mark
1:30.
 
Conversion
The beginning of Saul's
campaign to exterminate the Church coincided with the murder of Stephen.
Acts 7 Not only
did he persecute 'both men and women' in Jerusalem, but, with letters of
arrest from the high priest (Joseph Caiaphas), he went to other cities
as well to carry on his work. Acts 26:10,11
It was on one such mission that Saul of Tarsus met Jesus and was dramatically
converted.
The account of Paul conversion can be found in
Acts 9 and Galatians
1:11-19. Paul had denied the Christian claim
that Jesus was the Messiah, the Son of God. He was present the day Stephen
was stoned and stood by consenting to his death.
It is hard to describe the details of the conversion
of Saul. But we do know that he had a life changing encounter with the
Lord of Glory. Galatians 2:20, Philippians
3:7ff., 2 Corinthians 5:14-19. While the experience
was sudden and dramatic, the effects were enduring. It brought about great
psychological and intellectual changes besides the spiritual transformation.
This may explain his time spent in Arabia and Damascus before his first
visit to Jerusalem. Galatians 1:16-19
Then he went back to his home territory and for a period of eight to ten
years little is known of his activities. Gal.
1:23 hints at a preaching ministry. Paul leaves
us in no doubt, however, that Christ had both appointed him an apostle
and revealed the Gospel to him, so that 'he might preach it among the Gentiles.'
Galatians 1:1-20
 
Ministry
With the invitation of Barnabas
to join him at Syrian Antioch he started his missionary labours. For the
next twenty years or so Paul carries on a vast missionary activity throughout
the whole Mediterranean. His journeys took him to Galatia, Macedonia, Achaia,
and Asia Minor to mention only a few. Here he founded, and organised churches
in all these areas.
Together with Barnabas, Peter, James, and other
leaders of the Church, Paul had a major part in resolving the problem of
the basis of Gentile salvation and the matters of fellowship between Jew
and Gentile. Paul's concern that the Gospel might reach out to all the
world triumphed over the narrower view of the Jerusalem Apostles. He had
truly caught the vision of his Lord that the message should go out to all
nations. Matthew 28:18-20
For Further Study See Missionary
Journey's
Copyright
© 1995 David Graves & Jane Graves, Electronic Christian Media

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